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Some History of LGBT Related Laws

History of LGBT-Related Laws


Taken From WikiPedia


Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.


Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.


In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.


In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.


The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.


The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.


Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.


Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.


In modern times eight countries have no official heterosexist discrimination. They are Argentina, Belgium, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Two additional countries have marriage rights for same-sex couples, namely Portugal and Canada, but in Portugal this right does not include same-sex adoption, and in Canada it varies by jurisdiction (it is legal everywhere except in Nunavut and Yukon). The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the USA face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases and even the most promiscuous heterosexual men are not barred from donating.


Appreciation to AGM for his contribution.

Sunday, October 24, 2010

Poll Of Russians Reveals Rampant Homophobia

Anti-Gay Feelings Still Running High in Russia, New Poll Suggests
Taken from UK Gay News

MOSCOW, August 9, 2010 (GayRussia)  –  The attitude of Russian society towards homosexuality, gay pride marches and same-sex marriages is hardening, a new opinion poll is suggesting.

The Moscow based Levada Center had released the findings of the poll which shows that on three questions, the figures tend to show a slight increase of the negative perceptions of homosexuality.

Conducted between July 23 to July 26 on a sample of 1600 Russians aged 18 and older in 130 cities and 45 regions, the poll shows that homophobia is rife across Russia, with 74% of respondents believing that gays and lesbians are “morally dissolute or mentally defective persons”.

Only 15% said that homosexuality is equal with the traditional sexual orientation – and 11% found the question difficult to answer.

The margin of error is 3.4%.

Only a quarter of respondents (25%) believe that there should be no special measures taken against homosexuals and that they should be left to live their lives as they wish.  24% said they should be offered psychological support, while 39% of Russians believe that homosexuals should be forced into treatment or be otherwise isolated from the society.

And 4% of respondents expressed the view that persons with different sexual orientations should be eliminated.

On the question of whether gays and lesbians should have equal rights along with those of traditional sexual orientation, Russian society is divided almost equally. 45% support equality while 41% support limiting the rights of gays and lesbians. And those undecided were 15%.

According to the Levada Center  poll, 84% of Russians oppose legalising of same-sex marriages in the country – just 14% supported such a move.

On the matter of Gay Pride marches, 82% of Russians said they do not wish to see them in cities.  Just 8% approved.

In terms of attitudes towards same-sex marriages and gay parades, the attitudes of society has not significantly changed since 2005, when a similar poll was conducted by the Levada Center.

The enactment of the law banning discrimination based on sexual orientation also caused a split in public opinion.  41% of respondents supported this measure, 31% in one degree or another opposed such a law, and 28% were undecided.

Over the past five years, Russian society has fallen slightly in the level of tolerance towards homosexuals and intensified homophobic sentiments. There are 5% less Russians who offer to leave homosexual people alone, a 4% increase in the number of those who believe that such persons should be treated and 6% of those who propose to isolate them from society.

Homophobia in Russian society is most common among men, older respondents (over 55 years), those with only a secondary education, and low income individuals.  These groups often refer to homosexuality, promiscuity and bad habits.

Tolerance of persons with different sexual orientation, and understanding of problems of gay men and women, is often higher among women, young Russians (18-39 years), the more educated and wealthier respondents.

Among these groups it is the more common view that homosexuality has a right to exist along with traditional sexual orientation.  These categories of respondents increasingly offer not to take any special actions against gay and lesbian people and let them live the way they want.

Those, who responded that homosexuality is a disease that requires medical intervention and that homosexuals should be isolated from society, are respondents older than 40 years, as well as individuals with middle-and lower-middle-low income residents of villages – that is, categories of peoplethat preserve the inertia of Soviet thinking.

“The conclusion we can make from these results is that we only have more work ahead,” said Moscow Pride organiser Nikolai Alekseev.  “The attitude of Russians towards gay prides, same-sex marriages cannot improve when officials are using the media to call for hatred towards the LGBT community.”

Gay advocates have unsuccessfully initiated law suits in Russian courts against the Mayor of Moscow who said that “gays are fagots and weapons of mass destructions”, and the Governor of Tambov region who said that “gays should be torn apart and their pieces thrown into the wind.”

“The cases we introduced against the hatred of Russian officials at the European Court might help us, though that's a long term hope,” Mr. Alekseev said.

“We need to work more to get the Russian justice accepting to recognize us as part of a social group.  This is the only legal way to get protected from hatred by the justice under the existing legislation.

“But when some gays themselves are openly saying that there is no homophobia and that they don't need anything, it does not help us to convince society that we do need equal rights.

“We still have to be cautious with these figures as it remains unclear who ordered this complete research on homosexuality in Russia, but from what we know it does not come from any of the Russian LGBT groups. Furthermore, people still consider homosexuality as a sensitive question and that might affect the answer they give when being asked a question face to face by a polling institute,” Mr Alekseev added.  “This result can only give a boost to the LGBT movement in Russia.”

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I have a personal story relating to this article to share with you.

My sister-in-law was an immigrant who moved to the United States in 2005. She died recently and I miss her greatly. Irina was a beautiful, strong and intelligent individual. She left her family and homeland to be with my brother after they met during a chance encounter.

Irina and I bonded the first moment we met. She embraced me with her whole heart. We shared stories of our experiences with homophobia. Her heritage was mixed - part Jewish and part Christian. Her grandfather was persecuted during World War II and the stigma of her heritage followed her throughout her life. She could easily relate with homosexuals and their suffering at the hands of hate-mongers.

She told me that she had many gay friends in Moscow - what we might call a fag-hag but really she was simply a good soul who would not discriminate against anyone and who comforted those who were oppressed by a society that had legislated hatred towards them.

Irina said that one of her friends was a beautiful blond young man who she met while in Vienna. They were both on the same train and just struck up a friendship. When they returned to Moscow the kept in touch. She had known him for over 20 years. His name was Petr. Petr worked at one of the power plants that feeds electricity to the city.

After the Communist Party was "out of power" and the new constitution was enacted some people believed things would change for the better for all Russians. This was not the case. The same political machine was controlling Russia and Moscow that had done so for the last century. The KGB had not disappeared but had only changed it's name. In Russia no one knows who might be an undercover agent working for the "Not The KGB".

Petr had always been careful who he took into his confidence. The fear of losing his apartment and job was justified by history. Irina had not heard from Petr for some time and decided to visit him. She went to his apartment building but he no longer lived there. The woman who had been his neighbor for years watched as Irina was talking with the new tenant of Petr's apartment. As Irina was leaving the neighbor spoke to her.

The neighbor asked Irina to come inside which she did. The neighbor told Irina how Petr was attacked by some men behind the apartment building and beaten very badly. She told her how Petr would not report the attack for fear of repercussions from the police, apartment manager and his employer. His face was terribly bruised and he had lost some teeth. He was bruised from head to toe.

Petr's condition was so bad he could not go to work for a long time. The neighbor had helped him as much as she could (at least that was her side of the story) but he had no other friends or visitors. The neighbor told Irina that one day Petr was found on the ground directly below his 10th floor apartment window. Apparently he had jumped to his death (that was the official ruling).

Irina broke down into tears retelling the story to me. She felt terrible that she had not checked on him sooner. She blamed herself for letting him feel abandoned, isolated and unloved. Her suspicion was that he had not jumped voluntarily. She said many times the death of an "unwanted" person in Russia would not even be investigated and when it was the ruling was always "suicide".

I cannot imagine how it would feel to be in Petr's shoes. He wanted what all of us want - to feel loved and welcome. He did have at least one friend who mourned his death. I hope he knows that.










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