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Some History of LGBT Related Laws

History of LGBT-Related Laws


Taken From WikiPedia


Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.


Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.


In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.


In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.


The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.


The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.


Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.


Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.


In modern times eight countries have no official heterosexist discrimination. They are Argentina, Belgium, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Two additional countries have marriage rights for same-sex couples, namely Portugal and Canada, but in Portugal this right does not include same-sex adoption, and in Canada it varies by jurisdiction (it is legal everywhere except in Nunavut and Yukon). The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the USA face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases and even the most promiscuous heterosexual men are not barred from donating.


Appreciation to AGM for his contribution.

Wednesday, December 8, 2010

10 Anti-Gay Myths Debunked

10 Anti-Gay Myths Debunked
Taken From - Southern Poverty Law Center
By Evelyn Schlatter and Robert Steinback
Intelligence Report, Winter 2010, Issue Number: 140

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10 Anti-Gay Myths

Ever since born-again singer and orange juice pitchwoman Anita Bryant helped kick off the contemporary anti-gay movement more than 30 years ago, hard-line elements of the religious right have been searching for ways to demonize homosexuals — or, at a minimum, to find arguments that will prevent their normalization in society. For the former Florida beauty queen and her Save Our Children group, it was the alleged plans of gays and lesbians to “recruit” in schools that provided the fodder for their crusade. But in addition to hawking that myth, the legions of anti-gay activists who followed have added a panoply of others, ranging from the extremely doubtful claim that homosexuality is a choice, to unalloyed lies like the claims that gays molest children far more than heterosexuals or that hate crime laws will lead to the legalization of bestiality and necrophilia. These fairy tales are important to the anti-gay right because they form the basis of its claim that homosexuality is a social evil that must be suppressed — an opinion rejected by virtually all relevant medical and scientific authorities. They also almost certainly contribute to hate crime violence directed at homosexuals, who are more targeted for such attacks than any other minority in America. What follows are 10 key myths propagated by the anti-gay movement, along with the truth behind the propaganda.

MYTH # 1
Homosexuals molest children at far higher rates than heterosexuals.

THE ARGUMENT
Depicting gay men as a threat to children may be the single most potent weapon for stoking public fears about homosexuality — and for winning elections and referenda, as Anita Bryant found out during her successful 1977 campaign to overturn a Dade County, Fla., ordinance barring discrimination against gay people. Discredited psychologist Paul Cameron, the most ubiquitous purveyor of anti-gay junk science, has been a major promoter of this myth. Despite having been debunked repeatedly and very publicly, Cameron’s work is still widely relied upon by anti-gay organizations, although many no longer quote him by name.

THE FACTS
According to the American Psychological Association, “homosexual men are not more likely to sexually abuse children than heterosexual men are.” Gregory Herek, a professor at the University of California, Davis, who is one of the nation’s leading researchers on prejudice against sexual minorities, reviewed a series of studies and found no evidence that gay men molest children at higher rates than heterosexual men.

Anti-gay activists who make that claim allege that all men who molest male children should be seen as homosexual. But research by A. Nicholas Groth, a pioneer in the field of sexual abuse of children, shows that is not so. Groth found that there are two types of child molesters: fixated and regressive. The fixated child molester — the stereotypical pedophile — cannot be considered homosexual or heterosexual because “he often finds adults of either sex repulsive” and often molests children of both sexes. Regressive child molesters are generally attracted to other adults, but may “regress” to focusing on children when confronted with stressful situations. Groth found that the majority of regressed offenders were heterosexual in their adult relationships.

The Child Molestation Research and Prevention Institute notes that 90% of child molesters target children in their network of family and friends. Most child molesters, therefore, are not gay people lingering outside schools waiting to snatch children from the playground, as much religious-right rhetoric suggests.

MYTH # 2
Same-sex parents harm children.

THE ARGUMENT
Most hard-line anti-gay organizations are heavily invested, from both a religious and a political standpoint, in promoting the traditional nuclear family as the sole framework for the healthy upbringing of children. They maintain a reflexive belief that same-sex parenting must be harmful to children — although the exact nature of that supposed harm varies widely.

THE FACTS
No legitimate research has demonstrated that same-sex couples are any more or any less harmful to children than heterosexual couples.

The American Academy of Pediatrics in a 2002 policy statement declared: “A growing body of scientific literature demonstrates that children who grow up with one or two gay and/or lesbian parents fare as well in emotional, cognitive, social, and sexual functioning as do children whose parents are heterosexual.” That policy statement was reaffirmed in 2009.

The American Psychological Association found that “same-sex couples are remarkably similar to heterosexual couples, and that parenting effectiveness and the adjustment, development and psychological well-being of children is unrelated to parental sexual orientation.”

Similarly, the Child Welfare League of America’s official position with regard to same-sex parents is that “lesbian, gay, and bisexual parents are as well-suited to raise children as their heterosexual counterparts.”

MYTH # 3
People become homosexual because they were sexually abused as children or there was a deficiency in sex-role modeling by their parents.

THE ARGUMENT
Many anti-gay rights proponents claim that homosexuality is a mental disorder caused by some psychological trauma or aberration in childhood. This argument is used to counter the common observation that no one, gay or straight, consciously chooses his or her sexual orientation. Joseph Nicolosi, a founder of the National Association for Research and Therapy of Homosexuality, said in 2009 that “if you traumatize a child in a particular way, you will create a homosexual condition.” He also has repeatedly said, “Fathers, if you don’t hug your sons, some other man will.” A side effect of this argument is the demonization of parents of homosexuals, who are led to wonder if they failed to protect a child against sexual abuse or failed as role models in some important way. In October 2010, Kansas State University family studies professor Walter Schumm said he was about to release a related study arguing that homosexual couples are more likely than heterosexuals to raise gay or lesbian children.

THE FACTS
No scientifically sound study has linked sexual orientation or identity with parental role-modeling or childhood sexual abuse.

The American Psychiatric Association noted in a 2000 fact sheet on gay, lesbian and bisexual issues that “no specific psychosocial or family dynamic cause for homosexuality has been identified, including histories of childhood sexual abuse.” The fact sheet goes on to say that sexual abuse does not appear to be any more prevalent among children who grow up and identify as gay, lesbian or bisexual than in children who grow up and identify as heterosexual.

Similarly, the National Organization on Male Sexual Victimization notes on its website that “experts in the human sexuality field do not believe that premature sexual experiences play a significant role in late adolescent or adult sexual orientation” and added that it’s unlikely that someone can make another person a homosexual or heterosexual.

With regard to Schumm’s study, critics have already said that he appears to have merely aggregated anecdotal data, a biased sample that invalidates his findings.

MYTH # 4
Homosexuals don’t live nearly as long as heterosexuals.

THE ARGUMENT
Anti-gay organizations want to promote heterosexuality as the healthier “choice.” Furthermore, the purportedly shorter life spans and poorer physical and mental health of homosexuals are often offered as reasons why gays and lesbians shouldn’t be allowed to adopt or foster children.

THE FACTS
This falsehood can be traced directly to the discredited research of Paul Cameron and his Family Research Institute, specifically a 1994 paper he co-wrote entitled, “The Lifespan of Homosexuals.” Using obituaries collected from gay newspapers, he and his two co-authors concluded that gay men died, on average, at 43, compared to an average life expectancy at the time of around 73 for all U.S. men. On the basis of the same obituaries, Cameron also claimed that gay men are 18 times more likely to die in car accidents than heterosexuals, 22 times more likely to die of heart attacks than whites, and 11 times more likely than blacks to die of the same cause. He also concluded that lesbians are 487 times more likely to die of murder, suicide, or accidents than straight women.

Remarkably, these claims have become staples of the anti-gay right and have frequently made their way into far more mainstream venues. For example, William Bennett, education secretary under President Reagan, used Cameron’s statistics in a 1997 interview he gave to ABC News’ “This Week.”

However, like virtually all of his “research,” Cameron’s methodology is egregiously flawed — most obviously because the sample he selected (the data from the obits) was not remotely statistically representative of the homosexual population as a whole. Even Nicholas Eberstadt, a demographer at the conservative American Enterprise Institute, has called Cameron’s methods “just ridiculous.”

MYTH # 5
Homosexuals controlled the Nazi Party and helped to orchestrate the Holocaust.

THE ARGUMENT
This claim comes directly from a 1995 book titled The Pink Swastika: Homosexuality in the Nazi Party, by Scott Lively and Kevin Abrams. Lively is the virulently anti-gay founder of Abiding Truth Ministries and Abrams is an organizer of a group called the International Committee for Holocaust Truth, which came together in 1994 and included Lively as a member.

The primary argument Lively and Abrams make is that gay people were not victimized by the Holocaust. Rather, Hitler deliberately sought gay men for his inner circle because their “unusual brutality” would help him run the party and mastermind the Holocaust. In fact, “the Nazi party was entirely controlled by militaristic male homosexuals throughout its short history,” the book claims. “While we cannot say that homosexuals caused the Holocaust, we must not ignore their central role in Nazism,” Lively and Abrams add. “To the myth of the ‘pink triangle’ — the notion that all homosexuals in Nazi Germany were persecuted — we must respond with the reality of the ‘pink swastika.’”

These claims have been picked up by a number of anti-gay groups and individuals, including Bryan Fischer of the American Family Association, as proof that homosexuals are violent and sick. The book has also attracted an audience among anti-gay church leaders in Eastern Europe and among Russian-speaking anti-gay activists in America.

THE FACTS
The Pink Swastika has been roundly discredited by legitimate historians and other scholars. Christine Mueller, professor of history at Reed College, did a line-by-line refutation of an earlier (1994) Abrams article on the topic and of the broader claim that the Nazi Party was “entirely controlled” by gay men. Historian Jon David Wynecken at Grove City College also refuted the book, pointing out that Lively and Abrams did no primary research of their own, instead using out-of-context citations of some legitimate sources while ignoring information from those same sources that ran counter to their thesis.

The myth that the Nazis condoned homosexuality sprang up in the 1930s, started by socialist opponents of the Nazis as a slander against Nazi leaders. Credible historians believe that only one of the half-dozen leaders in Hitler’s inner circle, Ernst Röhm, was gay. (Röhm was murdered on Hitler’s orders in 1934.) The Nazis considered homosexuality one aspect of the “degeneracy” they were trying to eradicate.

When the National Socialist Party came to power in 1933, it quickly strengthened Germany’s existing penalties against homosexuality. Heinrich Himmler, Hitler’s security chief, announced that homosexuality was to be “eliminated” in Germany, along with miscegenation among the races. Historians estimate that between 50,000 and 100,000 men were arrested for homosexuality (or suspicion of it) under the Nazi regime. These men were routinely sent to concentration camps and many thousands died there.

In 1942, the Nazis instituted the death penalty for homosexuals. Offenders in the German military were routinely shot. Himmler put it like this: “We must exterminate these people root and branch. … We can’t permit such danger to the country; the homosexual must be completely eliminated.”

MYTH # 6
Hate crime laws will lead to the jailing of pastors who criticize homosexuality and the legalization of practices like bestiality and necrophilia.

THE ARGUMENT
Anti-gay activists, who have long opposed adding LGBT people to those protected by hate crime legislation, have repeatedly claimed that such laws would lead to the jailing of religious figures who preach against homosexuality — part of a bid to gain the backing of the broader religious community for their position. Janet Porter of Faith2Action was one of many who asserted that the federal Matthew Shepard Hate Crimes Prevention Act — signed into law by President Obama in October 2009 — would “jail pastors” because it “criminalizes speech against the homosexual agenda.”

In a related assertion, anti-gay activists claimed the law would lead to the legalization of psychosexual disorders (paraphilias) like bestiality and pedophilia. Bob Unruh, a conservative Christian journalist who left The Associated Press in 2006 for the right-wing, conspiracist news site WorldNetDaily, said shortly before the federal law was passed that it would legalize “all 547 forms of sexual deviancy or ‘paraphilias’ listed by the American Psychiatric Association.” This claim was repeated by many anti-gay organizations, including the Illinois Family Institute.

THE FACTS
The claim that hate crime laws could result in the imprisonment of those who “oppose the homosexual lifestyle” is false. The Constitution provides robust protections of free speech, and case law makes it clear that even a preacher who suggested that homosexuals should be killed would be protected.

Neither do hate crime laws — which provide for enhanced penalties when persons are victimized because of their “sexual orientation” (among other factors) — “protect pedophiles,” as Janet Porter and many others have claimed. According to the American Psychological Association, sexual orientation refers to heterosexuality, homosexuality and bisexuality — not paraphilias such as pedophilia. Paraphilias, as defined by the American Psychiatric Assocation, are disorders characterized by sexual urges or behaviors directed at nonhuman objects or non-consenting persons like children, or that involve the suffering or humiliation of one’s partner.

Even if pedophiles, for example, were protected under a hate crime law — and such a law has not been suggested or contemplated anywhere — that would not legalize or “protect” pedophilia. Pedophilia is illegal sexual activity, and a law that more severely punished people who attacked pedophiles would not change that.

MYTH # 7
Allowing homosexuals to serve openly would damage the armed forces.

THE ARGUMENT
Anti-gay groups are adamantly opposed to allowing gay men and lesbians to serve openly in the armed forces, not only because of their purported fear that combat readiness will be undermined, but because the military has long been considered the purest meritocracy in America (the armed forces were successfully racially integrated long before American civilian society, for example). If gays can serve honorably and effectively in this meritocracy, that would suggest that there is no rational basis for discriminating against them in any way.

THE FACTS
Homosexuals now serve in the U.S. armed forces, though under the “Don’t Ask, Don’t Tell” (DADT) policy instituted in 1993, they cannot serve openly. At the same time, gays and lesbians serve openly in the armed forces of 25 countries, including Britain, Israel, South Africa, Canada and Australia, according to a report released by the Palm Center, a policy think tank at the University of California at Santa Barbara. The Palm Center report concluded that lifting bans against openly gay service personnel in these countries “ha[s] had no negative impact on morale, recruitment, retention, readiness or overall combat effectiveness.” Successful transitions to new policies were attributed to clear signals of leadership support and a focus on a uniform code of behavior without regard to sexual orientation.

A 2008 Military Times poll of active-duty military personnel, often cited by anti-gay activists, found that 10% of respondents said they would not re-enlist if the DADT policy were repealed. That would mean some 228,000 people might leave the military in that instance. But a 2009 review of that poll by the Palm Center suggested a wide disparity between what soldiers said they would do and their actual actions. It noted, for example, that far more than 10% of West Point officers in the 1970s said they would leave the service if women were admitted to the academy. “But when the integration became a reality,” the report said, “there was no mass exodus; the opinions turned out to be just opinions.” Similarly, a 1985 survey of 6,500 male Canadian service members and a 1996 survey of 13,500 British service members each revealed that nearly two-thirds expressed strong reservations about serving with gays. Yet when those countries lifted bans on gays serving openly, virtually no one left the service for that reason. “None of the dire predictions of doom came true,” the Palm Center report said.

MYTH # 8
Homosexuals are more prone to be mentally ill and to abuse drugs and alcohol.

THE ARGUMENT
Anti-gay groups want not only to depict sexual orientation as something that can be changed but also to show that heterosexuality is the most desirable “choice” — even if religious arguments are set aside. The most frequently used secular argument made by anti-gay groups in that regard is that homosexuality is inherently unhealthy, both mentally and physically. As a result, most anti-gay rights groups reject the 1973 decision by the American Psychiatric Association (APA) to remove homosexuality from its list of mental illnesses. Some of these groups, including the particularly hard-line Traditional Values Coalition, claim that “homosexual activists” managed to infiltrate the APA in order to sway its decision.

THE FACTS
All major professional mental health organizations are on record as stating that homosexuality is not a mental disorder.

It is true that LGBT people suffer higher rates of anxiety, depression, and depression-related illnesses and behaviors like alcohol and drug abuse than the general population. But studies done during the past 15 years have determined that it is the stress of being a member of a minority group in an often-hostile society — and not LGBT identity itself — that accounts for the higher levels of mental illness and drug use.

Richard J. Wolitski, an expert on minority status and public health issues at the Centers for Disease Control and Prevention, put it like this in 2008: “Economic disadvantage, stigma, and discrimination … increase stress and diminish the ability of individuals [in minority groups] to cope with stress, which in turn contribute to poor physical and mental health.”

MYTH # 9
No one is born a homosexual.

THE ARGUMENT
Anti-gay activists keenly oppose the granting of “special” civil rights protections to homosexuals similar to those afforded black Americans and other minorities. But if people are born gay — in the same way people have no choice as to whether they are black or white — discrimination against homosexuals would be vastly more difficult to justify. Thus, anti-gay forces insist that sexual orientation is a behavior that can be changed, not an immutable characteristic.

THE FACTS
Modern science cannot state conclusively what causes sexual orientation, but a great many studies suggest that it is the result of biological and environmental forces, not a personal “choice.” One of the more recent is a 2008 Swedish study of twins (the world’s largest twin study) that appeared in The Archives of Sexual Behavior and concluded that “[h]omosexual behaviour is largely shaped by genetics and random environmental factors.” Dr. Qazi Rahman, study co-author and a leading scientist on human sexual orientation, said: “This study puts cold water on any concerns that we are looking for a single ‘gay gene’ or a single environmental variable which could be used to ‘select out’ homosexuality — the factors which influence sexual orientation are complex. And we are not simply talking about homosexuality here — heterosexual behaviour is also influenced by a mixture of genetic and environmental factors.”

The American Psychological Association (APA) acknowledges that despite much research into the possible genetic, hormonal, social and cultural influences on sexual orientation, no evidence has emerged that would allow scientists to pinpoint the precise causes of sexual orientation. Still, the APA concludes that “most people experience little or no sense of choice about their sexual orientation.”

In October 2010, Kansas State University family studies professor Walter Schumm said he was about to release a study showing that gay parents produced far more gay children than heterosexual parents. He told a reporter that he was “trying to prove [homosexuality is] not 100% genetic.” But critics suggested that his data did not prove that, and, in any event, virtually no scientists have suggested that homosexuality is caused only by genes.

MYTH # 10
Gay people can choose to leave homosexuality.

THE ARGUMENT
If people are not born gay, as anti-gay activists claim, then it should be possible for individuals to abandon homosexuality. This view is buttressed among religiously motivated anti-gay activists by the idea that homosexual practice is a sin and humans have the free will needed to reject sinful urges.

A number of “ex-gay” religious ministries have sprung up in recent years with the aim of teaching homosexuals to become heterosexuals, and these have become prime purveyors of the claim that gays and lesbians, with the aid of mental therapy and Christian teachings, can “come out of homosexuality.” Exodus International, the largest of these ministries, plainly states, “You don’t have to be gay!” Another, the National Association for Research and Therapy of Homosexuality, describes itself as “a professional, scientific organization that offers hope to those who struggle with unwanted homosexuality.”

THE FACTS
“Reparative” or sexual reorientation therapy — the pseudo-scientific foundation of the ex-gay movement — has been rejected by all the established and reputable American medical, psychological, psychiatric, and professional counseling organizations. In 2009, for instance, the American Psychological Association adopted a resolution, accompanied by a 138-page report, that repudiated ex-gay therapy. The report concluded that compelling evidence suggested that cases of individuals going from gay to straight were “rare” and that “many individuals continued to experience same-sex sexual attractions” after reparative therapy. The APA resolution added that “there is insufficient evidence to support the use of psychological interventions to change sexual orientation” and asked “mental health professionals to avoid misrepresenting the efficacy of sexual orientation change efforts by promoting or promising change in sexual orientation.” The resolution also affirmed that same-sex sexual and romantic feelings are normal.

Some of the most striking, if anecdotal, evidence of the ineffectiveness of sexual reorientation therapy has been the numerous failures of some of its most ardent advocates. For example, the founder of Exodus International, Michael Bussee, left the organization in 1979 with a fellow male ex-gay counselor because the two had fallen in love. Alan Chambers, current president of Exodus, said in 2007 that with years of therapy, he’s mostly conquered his attraction to men, but then admitted, “By no means would we ever say that change can be sudden or complete."

Tuesday, December 7, 2010

Homosexuality In Leviticus

Homosexuality In Leviticus
By The Rt. Rev. V. Gene Robinson
The Washington Post
December 7, 2010; 10:02 AM ET

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This is the second in a series of articles examining the Biblical bases for opposition to homosexuality by The Rt. Rev. V. Gene Robinson, Episcopal Bishop of New Hampshire and visiting Senior Fellow at the Center for American Progress, Washington, DC.

First, and most famous, of the scriptural texts used to condemn homosexuality are the two references in the Holiness Codes of Leviticus: "You shall not lie with a male as with a woman; it is an abomination." (Lev. 18:22) and "If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death; their blood is upon them." (Lev. 20:13)

The context of these two passages are the holiness and purity codes set down for the people of Israel - rules set forth both to define what was clean and unclean before God, as well as what set the Hebrew people apart from their heathen neighbors who worshiped gods other than the one true God. In a memorable speech on homosexuality at Trinity College in 1992, The Rev. Dr. Frank G. Kirkpatrick put the biblical code in context: This "purity code assumes a 'normal' or natural state for things, any deviance from which is abnormal, deviant, and therefore unclean, impure, and polluting. Menstruation is not 'normal' for women (since it occurs less frequently than periods of non-menstruation): therefore when women are menstruating they are regarded as unclean. Blemishes [including blindness and lameness] are abnormal, therefore unclean."

Kirkpatrick further explained: "Men who act like women are abnormal, therefore unclean. Now the assumption here is that to be a man is to desire women. Anything else is acting against one's nature. Thus when a man lies with another man he is acting contrary to his own nature. It was inconceivable in this context that a man could be genetically or biologically predisposed to desire other men. To be engaged in homosexual activity therefore was to do what one was literally not inclined or predisposed to do. Thus it was acting against one's own conscience and predispositions. This is what made it unnatural and therefore a violation of nature."

This is an important point, difficult for the modern day mind to grasp: homosexuality as a sexual orientation was unknown to the ancient mind. Same gender, intimate physical contact was not unknown, of course, but everyone was presumed to be heterosexual. In his book Embodiment, An Approach to Sexuality and Christian Theology, James B. Nelson wrote, "It is crucial to remember this, for in all probability the biblical writers in each instance were speaking of homosexual acts undertaken by person whom the authors presumed to be heterosexually constituted." Therefore, any man who lay with another man as with a woman was considered to be a heterosexual man acting against his true nature.

The psychological construct of a homosexual orientation was not posited until the late 18th century - the notion that a certain minority of humankind is affectionally oriented toward people of the same gender, rather than the opposite gender. For people so oriented, intimate physical contact with people of the opposite gender would be "against their nature." Such a possibility was unknown to the ancient mind. And so, these verses from the Leviticus Holiness Code must be read in the context of the assumption that everyone was heterosexual by nature, and acting contrary to that was not "normal," and outside the will of the Creator.

In practice, we modern day Christians have regarded most of the injunctions in the Holiness Codes of Leviticus and Deuteronomy as culturally bound to the ancient times of the Hebrews--but not binding on us. These same purity codes forbid eating shellfish, planting a field with two different kinds of seed or wearing simultaneously two kinds of cloth. They would prohibit us from ordaining to the priesthood any handicapped person - not to mention women. We cannot, then, isolate these passages about homosexual acts and impute to them the kind of enduring authority which we ascribe to nothing before or after these passages. One has to wonder why the biblical literalists who cite this passage against homosexuality don't seem to go all the way and advocate for death as the punishment for homosexual behavior! We cannot have it both ways.

One other guiding principle in these codes which I presume most modern day Christians and Jews would not espouse is the bias against women. Women are generally regarded as problematic, less worthy, and more unclean than men. A man who had a discharge of semen was ritually unclean until sunset, but a woman who menstruates was unclean for a week. When a woman gave birth to a boy, she was unclean for a week - but when she gave birth to a girl, she was unclean for twice as long! I would maintain that part of what made the sin of a man lying, as Nelson wrote, "with a male as with a woman" so abominable, was the scandal of the noble, privileged, favored male of the species giving up that privilege to take on the role of the less clean, less noble, certainly less privileged female. Indeed it is not extraneous to note that during wartime, a common practice in the ancient Middle East was "the submission of captured male foes to anal rape. It was an expression of domination and contempt, a powerful symbol of scorn in societies where the dignity of the male was held in high esteem. Here a man was using another man as he might use a woman." Nothing could be worse. So in this context, these injunctions are not surprising.

Finally, there is the context of the "science" of conception of that time. Male sperm was thought to contain all things necessary for procreation. Women contributed nothing but a place for the nascent life to incubate. Therefore, the "spilling of seed" (male sperm) on the ground was a kind of abortion, the killing of life. This "scientific" understanding led to other proscriptions in the Holiness Code. Male masturbation is condemned. And the so-called "sin of Onan" was also condemned. Onan was a heterosexual man who withdrew from intercourse with his wife before ejaculation, spilling his seed on the ground instead of depositing it in his wife's womb. And God strikes him dead.

Add to this the ancient Israelites' need to grow the population. Upon their return from slavery in Egypt, they were surrounded by hostile cultures, eager to destroy the invaders who had returned to their "Promised Land." The Israelite nation needed to populate themselves in order to withstand the challenge to their presence. For a man to spill his seed on the ground rather than grow more babies was not only a sin against God, but against the nation!

Oddly enough, we have relaxed these "rules" against a man "spilling his seed" through masturbation and birth control, yet we hold onto "a man shall not lie with another man as with a woman" as if it were eternally binding on believers. Such an inconsistency simply does not make sense.

Given these changes in our modern understandings and contexts, it is no longer appropriate for us to condemn men who have intimate sexual relationships with other men based on this proscription in the Leviticus Holiness Code. Either all of these proscriptions must be tossed out as binding on us, or they all must be adhered to. Biblical "literalists" cannot have it both ways, picking and choosing which proscriptions are still appropriate.

The Rt. Rev. V. Gene Robinson is the IX Bishop of New Hampshire, in the Episcopal Diocese of New Hampshire, and a visiting Senior Fellow at the Center for American Progress, Washington, D.C.

By The Rt. Rev. V. Gene Robinson

Gay Kids Punished More Than Straight Peers

Posted on Advocate.com December 06, 2010
Gay Kids Punished More Than Straight Peers
By Advocate.com Editors

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Inequality persists in schools, says a report in the Pediatrics journal, which found that gay children are more severely punished than their straight peers.

The data was culled from two studies — one in the 1994-1995 academic year and another in a 2001-2002 follow-up — that queried students from around the country in middle and high school. The report concluded, "Nonheterosexual youth suffer disproportionate educational and criminal-justice punishments that are not explained by greater engagement in illegal or transgressive behaviors."

Here is an excerpt from the article:

Criminal-Justice and School Sanctions Against Nonheterosexual Youth: A National Longitudinal Study
Kathryn E. W. Himmelstein, BAa, Hannah Brückner, PhDb
Program in Ethics, Politics, and Economics and
Center for Research on Inequalities and the Life Course, Yale University, New Haven, Connecticut

Objective: Nonheterosexual adolescents are vulnerable to health risks including addiction, bullying, and familial abuse. We examined whether they also suffer disproportionate school and criminal-justice sanctions.

Methods: The National Longitudinal Study of Adolescent Health followed a nationally representative sample of adolescents who were in grades 7 through 12 in 1994–1995. Data from the 1994–1995 survey and the 2001–2002 follow-up were analyzed. Three measures were used to assess nonheterosexuality: same-sex attraction, same-sex romantic relationships, and lesbian, gay, or bisexual (LGB) self-identification. Six outcomes were assessed: school expulsion; police stops; juvenile arrest; juvenile conviction; adult arrest; and adult conviction. Multivariate analyses controlled for adolescents' sociodemographics and behaviors, including illegal conduct.

Results: Nonheterosexuality consistently predicted a higher risk for sanctions. For example, in multivariate analyses, nonheterosexual adolescents had greater odds of being stopped by the police (odds ratio: 1.38 for same-sex attraction and 1.53 for LGB self-identification). Similar trends were observed for school expulsion, juvenile arrest and conviction, and adult conviction. Nonheterosexual girls were at particularly high risk.

Conclusions: Nonheterosexual youth suffer disproportionate educational and criminal-justice punishments that are not explained by greater engagement in illegal or transgressive behaviors. Understanding and addressing these disparities might reduce school expulsions, arrests, and incarceration and their dire social and health consequences.

Saturday, December 4, 2010

Third Of Gay Youth Attempted Suicide According To Study

Third of gay youth attempted suicide according to study


Minimages.com


A third of gay, lesbian, bisexual and trans youth have attempted suicide during their lifetime according to a new study by the University of Illinois at Chicago.
news.PinkPaper.com
Saturday, 4 December 2010
4 December 2010
jonny UIC
A third of gay, lesbian, bisexual and trans youth have attempted suicide during their lifetime according to a new study by the University of Illinois at Chicago.

The first of its kind to look into the prevalence of mental disorders in gay youth, the study finds that despite suicide attempts being akin to those of urban and minority youth, the majority (70 per cent) of gay teenagers do not experience mental illness.

Researchers studied 246 16-20 year-olds of mixed backgrounds, putting the participants through psychiatric interviews, which assessed depression, post-traumatic stress disorder (PTSD), suicide attempts, and conduct disorder.

Nearly 10 percent of participants met the criteria for having PTSD and about 15 percent for major depression. Wile one-third had made a suicide attempt during their lifetime; about 6 percent had made a suicide attempt in the last year alone.

As reported by the university’s website, Dr. Brian Mustanski, assistant professor of psychiatry at UIC and lead author of the study said: “One of the most important findings from our work is that most of these youth are doing very well and are not experiencing mental health problems.” 

The researchers also found differences within the broad spectrum of the gay, lesbian, bisexual and trans study focus group. Mustanski and his team discovered, contrary to previous evidence, that mental illness in bisexual youth was less common than that in the other sub-groups in the study.

The full study has been published online and in the December issue of the American Journal of Public Health.


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Tuesday, November 23, 2010

Teenage girls ‘kicked gay man as he lay unconscious’

Teenage girls ‘kicked gay man as he lay unconscious’

by Staff Writer, PinkNews.co.uk
23 November 2010, 3:05pm
Ruby Thomas and Rachel Burke are accusing of stamping and kicking Ian Baynham, a 63-year-old civil servant who died 18 days after he was knocked to the floor last September in Trafalgar Square.
A jury at the Old Bailey heard today that Mr Baynham, who had been out in London celebrating a new job, was punched by 20-year-old Joel Alexander and fractured his skull as he fell to the ground.
Ms Thomas, 18, and Mr Alexander, both from south-east London, deny manslaughter and affray.
Ms Burke was not present at court today and the jury was told not to speculate on reasons for her absence.
Prosecutor Brian Altman QC told the court that Mr Baynham was attacked on September 25th last year as he walked through Trafalgar Square with a male friend.
He said that Ms Thomas and Ms Burke began shouting homophobic abuse at the pair and became involved in an altercation with Mr Baynham.
Ms Thomas is said to have slapped Mr Baynham, who hit her back. He was then knocked to the floor by a punch from Mr Alexander, the court heard.
The BBC reports Mr Altman said: “The story of this case is the all-too-familiar story of drunkenness and loutish behaviour, though these defendants went far beyond anti-social behaviour.
“They [Ms Thomas and Ms Burke] put the boot into Mr Baynham who was clearly flat out on his back, unconscious and completely distressed.”
He added: “Shocked onlookers saw repeated stamps on Mr Baynham as well as forceful kicks.”
The trial continues.

Pentagon: No Gays Were Discharged In Past Month

By Lisa Leff
Associated Press
Monday, November 22, 2010; 8:46 PM

Minimages.com
SAN FRANCISCO -- No U.S. service members have been discharged for being openly gay in the month since the Defense Department adopted new rules surrounding the "don't ask, don't tell" policy, a Pentagon spokeswoman said Monday.

Under new rules adopted Oct. 21, Defense Secretary Robert Gates put authority for signing off on dismissals in the hands of the three service secretaries.

Before then, any commanding officer at a rank equivalent to a one-star general could discharge gay enlisted personnel under the 1993 law that prohibits gays from serving openly in uniform.

Pentagon spokeswoman Cynthia Smith told The Associated Press that no discharges have been approved since Oct. 21.

Smith did not know if the absence of recent discharges was related to the new separation procedures. The Pentagon has not compiled monthly discharge figures for any other months this year, she said.

Based on historical trends, however, it appears the change, as well as moves by Gates and President Barack Obama to get Congress to repeal "don't ask, don't tell," has caused discharge rates to fall dramatically, said Aaron Belkin, executive director of the Palm Center, a pro-repeal think tank based at the University of California, Santa Barbara.

"Statistically, it would be extremely unlikely if we had a month in which there were no gay discharges," Belkin said, noting that 428 gay and lesbian service members were honorably discharged under the ban in 2009. "When you require a service secretary to sign off on a discharge, you are basically saying, 'We don't want any people in this category discharged unless there is an exceptional situation.'"

A month without "don't ask, don't tell" discharges was welcome news, said Aubrey Sarvis, executive director of Servicemembers Legal Defense Network. Still, the organization continues to hear daily from military personnel who are under investigation for being gay and face the possibility of being fired.

"We have clients who are still under investigation, who are still having to respond, and in fact we have a client under investigation right now under suicide watch," Sarvis said. "So 'don't ask, don't tell' has not gone away."

Gates announced the change requiring the top civilian officials with the armed forces to personally approve "don't ask, don't tell" discharges after a federal judge in California ordered the military to immediately stop enforcing its ban on openly gay troops, declaring the 17-year-old policy unconstitutional.

An appeals court subsequently froze the judge's order until it could consider the broader constitutional issues in the case.

Putting responsibility for firing gay personnel in the hands of the three service secretaries was not designed to slow the rate of discharges, Gates said at the time. Rather, concentrating that authority was meant to ensure uniformity and care in enforcement at a time of legal uncertainty, he said in a memo outlining the new rules.

Gates since has urged the Senate to repeal "don't ask, don't tell" before a new Congress takes office in January. He said this week he plans to release a monthslong study on how lifting the gay service ban would affect the armed forces and could be carried out on Nov. 30.

Monday, November 22, 2010

Homophobic attack mars Australian gay marriage rally

Homophobic attack mars Australian gay marriage rally

A rally aiming to put pressure on politicians to change the policy over gay marriage in Melbourne has been marred by a homophobic attack on a party candidate on Saturday.
news.PinkPaper.com
Monday, 22 November 2010
20 November 2010
jonnyaustralianflag
A rally aiming to put pressure on politicians to change the policy over gay marriage in Melbourne has been marred by a homophobic attack on a party candidate on Saturday.

The attack was carried out on Martin Leahy, a Sex Party candidate, during the parade through central Melbourne, according to the Sydney Star Observer. 

The newspaper reports how Mr. Leahy was head butted and hit in the face during an altercation with two men – thought to be in their late teens – who were not involved in the demonstration.

Mr. Leahy, who suffered cuts to his nose, said: “I told them to leave it alone and that’s when they turned on me”, after the attackers were heard using homophobic language.

More than a thousand people took to the streets in the rally calling for equal rights on same-sex marriage, with the aim of persuading the public not to vote for parties that oppose gay marriage in a state election later this month.

Comedian Josh Thomas joined a number of politicians and celebrities at the rally, and he told ABC News: “I just don’t understand people that are against it – I don’t understand their points, If you don’t want to get married to a gay person that’s fine, but why would you want to stop other people from being normal? It makes no sense.”

Another attendee of the march, Bronwyn Pike, the current Education, Skills and Workforce Participation Minister for Victoria, told the broadcaster: “I support gay marriage, there are lots of people within the Labor Party who support gay marriage, many of them are standing with me today. 

“I think this is a journey that’s unstoppable and I think we will see full marriage equality in this country in the not too distant future.”

Earlier this month, Brian Walters, who is standing as a Green candidate for Melbourne in the state election this month told The Age newspaper he would introduce a private member’s bill to allow lesbian and gay weddings if he won the seat.