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Some History of LGBT Related Laws

History of LGBT-Related Laws


Taken From WikiPedia


Throughout history and across cultures, the regulation of sexuality reflects broader cultural norms.


Most of the history of sexuality is unrecorded. Even recorded norms do not always shed full light on actual practices, as it is sometimes the case that historical accounts are written by foreigners with cryptic political agendas.


In the earlier centuries of ancient Rome (particularly during the Roman Republic) and prior to its Christianization, the Lex Scantinia forbade homosexual acts. In later centuries during, men of status were free to have sexual intercourse, heterosexual or homosexual, with anyone of a lower social status, provided that they remained dominant during such interaction. During the reign of Caligula, prostitution was legalized and taxed, and homosexual prostitution was seen openly in conjunction with heterosexual prostitution. The Warren Cup is a rare example of a Roman artefact that depicts homosexuality that was not destroyed by Christian authorities, although it was suppressed. A fresco from the public baths of the once buried city of Pompeii depicts a homosexual and bisexual sex act involving two adult men and one adult woman. The Etruscan civilization left behind the Tomb of the Diver, which depicts homosexual men in the afterlife.


In feudal Japan, homosexuality was recognized, between equals (bi-do), in terms of pederasty (wakashudo), and in terms of prostitution. The Samurai period was one in which homosexuality was seen as particularly positive. In Japan, the younger partner in a pederastic relationship was expected to make the first move; the opposite was true in ancient Greece. Homosexuality was later briefly criminalized due to Westernization.


The berdache two-spirit class in some Native American tribes are examples of ways in which some cultures integrated homosexuals into their society by viewing them, not with the homosexual and heterosexual dichotomy of most of the modern world, but as twin beings, possessing aspects of both sexes.


The ancient Law of Moses (the Torah) forbids men lying with men (intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis in the story of Sodom and Gomorrah, the cities being soon destroyed after that. The death penalty was prescribed.


Similar prohibitions are found across Indo-European cultures in Lex Scantinia in Ancient Rome and nith in protohistoric Germanic culture, or the Middle Assyrian Law Codes dating 1075 BC.


Laws prohibiting homosexuality were also passed in communist China. (The People's Republic of China neither adopted an Abrahamic religion nor was colonized, except for Hong Kong and Macau which were colonized with Victorian era social mores and maintain separate legal system from the rest of the PRC.) Homosexuality was not decriminalized there until 1997. Prior to 1997, homosexual in mainland China was found guilty included in a general definition under the vague vocabulary of hooliganism, there are no specifically anti-homosexual laws.


In modern times eight countries have no official heterosexist discrimination. They are Argentina, Belgium, Iceland, Netherlands, Norway, Sweden, South Africa, and Spain. This full non-discrimination includes the rights of marriage and adoption. Two additional countries have marriage rights for same-sex couples, namely Portugal and Canada, but in Portugal this right does not include same-sex adoption, and in Canada it varies by jurisdiction (it is legal everywhere except in Nunavut and Yukon). The Canadian Blood Services’ policy indefinitely defers any man who has sex with another man, even once, since 1977. LGBT people in the USA face different laws for certain medical procedures than other groups. For example, gay men have been prohibited from giving blood since 1983, and George W. Bush's FDA guidelines barred them from being sperm donors as of 2005, even though all donated sperm is screened for sexually-transmitted diseases and even the most promiscuous heterosexual men are not barred from donating.


Appreciation to AGM for his contribution.

Friday, December 10, 2010

Why Do Gay And Lesbian Teens Kill Themselves At Higher Rates?

Ever wonder why gay or lesbian teens kill themselves at higher rates?
Posted by Timothy Beauchamp at 12/09/2010 10:26:00 PM

Minimages.com

So much for the myth constantly being paraded by the right that gay and lesbian teens kill themselves at a higher rate because they are innately unhappy with their supposed choice of being gay or lesbian. A new study from Yale's "The Office Journal of the American Academy of Pediatrics" proves society punishes them simply for being who they are.

Gay and lesbian teens in the United States are about 40 percent more likely than their straight peers to be punished by schools, police and the courts, according to a study published Monday, which finds that girls are especially at risk for unequal treatment.

The study, is a welcomed one, when there has been such a focus on why gay teens tend to commit suicide at higher rates:

The study brings punishment differences for gay teens into focus at a time when public concern about torment and bullying is heightened. In September, an 18-year-old Rutgers University student jumped off a bridge to his death after his gay sexual encounter was allegedly filmed by a roommate on a webcam and announced on Twitter.

Andrew Barnett, executive director of the Sexual Minority Youth Assistance League, in Washington, says it best:

"This is a symptom of school administrators, teachers, court officials, police officers - anyone who works with youth - not necessarily being equipped to handle the challenges" faced by the teens in their care, he said. "It's much easier to punish the youth than to work with them and figure out why they may keep getting in fights and what is leading to this behavior."

My answer why gay and lesbian kids get picked on more than straight kids? Because they can. Therefore, the adults in the LGBT community, who know all too well how this behavior plays out for LGBT teens need to be their advocates every chance we get. We are their only hope, and in the words of Harvey Milk, "We've got to give them hope."

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